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Rosenberg, 2009. Some rights reserved. |
"Changing:
On the Biodynamics of Moral Courage in Turning Points of
Love and Wisdom"
“Changing”
is
a chronobiological study of the rhythms
in human nature and their
turning points. It identifies rhythmic characteristics in love and
wisdom that trace back to specific circadian, infradian and ultradian
rhythms driven by the sun, planetary water and atmospheric electrical
discharges on the early earth. These rhythms have been conserved in
evolution and can be found in all living beings.
Rhythmic patterns are as fundamental to life as their
material carriers. On the species scale, this suggests the need for a
science of evolutionary chronobiology. In individual physiology it
leads to a science of developmental chronobiology. “Changing” provides
a conceptual basis for these two new sciences and, then, develops new
concepts for a cultural chronobiology that show how certain crucial
turning points in love and wisdom produce cultural revolutions that
shape the course of human history. “Changing” treats the aggression in human nature as an
instinctual characteristic that works first as a preserver of rhythm in
the interests of homeostasis, but later, in historical settings, in
culturally altered environments with degraded ecology, functions as a
perturbation on natural rhythms in pursuit of possessions, power and
ambition.. The liberated aggression with which we build
civilization has
by now so altered the signaling sources in nature, and so accelerated
the rate of change, that we can find neither the time nor the means to
restore perturbed rhythms. Instead, we employ evolved
neocortical-limbic links to join reason to aggression to counteract
what we take to be our most telling immediate threats. By seeking
technical solutions to what are essentially ethical problems we lose
the capacity for empathy with sympathy. Without sympathy, the same
empathy delivers enormous powers of manipulation into our hands. Once we defuse the aggressive triggers from their
primordial
roles as preservers of the rhythms of approach-separation and
withdrawal-return, our hold on love fades and our devotion to wisdom
flags. By skewing the alternations between inwardness and outwardness
we cannot travel the legs of approach/separation and withdrawal/return
to meaningful turning points. We become alienated from our inwardness.
We rely more on the resources of our technical intelligence to cope
with our social problems. Unpinned from our ethical intelligence, the
seat of caring, we drift further from our real needs and true natures.
How can we survive in an overpoweringly technical world
without an unshakable connection to the ethical mind? To be technical
in all of our relationships without countervailing ethical inclinations
is to be sociopathic. But how can we live with only a connection to
ethical action because, despite our good will, our ignorance and
incompetence will make us unwittingly destructive? How can we balance
inwardness with outwardness, ethical with technical thinking, progress
with conservatism, self-restraint with freedom of expression? Deeper
caring will not be enough. It will take new ways of doing science.
“Changing” proposes an approach to scientific investigation that honors
the scientific method while preserving values by maintaining the moral
presence of the scientist in the experimental process. - Ira
Rosenberg |
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updated 1/20/2010 |